Friday, September 14, 2018

On Capitalism Part 2 (What If Friedman is Right?)


In part 1 I took aim at Milton Friedman’s argument that the only responsibility of business is to make a profit.  It’s a theory that I fundamentally disagree with.  But, for arguments sake, I’m going to turn the tables here and assume we accept Friedman’s argument.  Friedman’s position stands in fairly stark contrast to a few recent judicial rulings that many conservatives cheered.
Friedman clearly distinguishes a business from a person.  What does it mean to say that ‘business’ has responsibilities? Only people can have responsibilities. A corporation is an artificial person and in this sense may have artificial responsibilities, but "business" as a whole cannot be said to have responsibilities, even in this vague sense.”  So accepting Friedman’s premise that the only responsibility of a business is to generate a profit also mean accepting the premise that a business is not a person.  That’s fine.  I’m actually okay with a position that states that a business is not a person.  Republicans are not.

Here’s why.  A person has certain responsibilities to society.  With those responsibilities come certain privileges.  If a business is not a person, then it can ignore societal responsibilities.  In that case, a business is also not entitled to the privileges associated with those societal responsibilities.  Two fairly recent cases have turned this notion upside down – allowing businesses the privileges while not forcing them to accept the responsibilities – and Republicans love it.

Let’s start with Citizen’s United.  Frankly, we can largely ignore the specifics of the case as the broad ruling and it implications are far more important and germane to this topic.  In their ruling in the Citizens United case, the Supreme Court removed limitations on political spending by companies.  Prior to their ruling unlimited spending was specifically restricted to individual donations.  Now, corporate profits can be funneled into any political cause or candidate the board wants to support.  So, a privilege of being a U.S. citizen has now been granted to corporations without changing the basic calculus that says a business is primarily and foremost about making the biggest profit possible.

For me, the more egregious ruling is Burwell v Hobby Lobby.  The case centered on the question of whether a closely held company could be forced to comply with the ACA’s contraceptive mandate.  The court ruled that such a mandate violated the sincerely held religious beliefs of the Green family (owners of Hobby Lobby).  Once again, the court has granted a privilege to a for-profit corporation without a corresponding demand for responsibilities.  Take Friedman’s earlier argument and replace “responsibilities” with “religion.”  I think Friedman would agree here that only people can have religion.  The Green family regularly attends church, I’m sure.  And they have very sincerely held religious beliefs that guide their daily lives.  I’ve got no problem with that.  However, the Green family is not Hobby Lobby.  As a for-profit corporation, Hobby Lobby is a separate entity from the members of the Green family who hold a stake in the company.  Hobby Lobby does not attend church.  Hobby Lobby has no sincerely held religious beliefs.  Therefore, Hobby Lobby cannot object to a legal obligation on religious grounds.

If Republicans are going to champion rulings that deem a corporation has sincerely held religious beliefs and that corporations can now make unlimited political contributions in the same manner as private citizens, then it would seem logical that they would also expect corporations to behave as socially responsible citizens.  This again, is essentially what Warren’s legislation proposes.  She wants to have a federal corporate charter that assigns responsibilities to corporations to go along with the privileges that courts have already granted.  Seems reasonable enough to me, and probably Friedman as well.  Although, he would more likely side with Democrats and argue that the privileges shouldn’t have been granted in the first place.

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